Thursday, March 21, 2013

The New Normal


In this assignment I plan on debunking the idea of gay marriage as a true desire of gay people and prove it has absolutely nothing to do with equality but instead the continued assimilation of cultures by the white male anglo saxon view point that engulfs our society today. The Imperialist European cultures of the West have removed the traditions and displaced the harmonious lives of indigenous people across the globe and the argument for gay marriage is just another attempt to coerce conformity instead of enhancing the individuals rights to be other and equal.
The marriage that will be discussed in this paper will not just take into account what we in the Western world believe to be marriage, but will include the many types of marriage that have and still exist in other cultures. In the Western world we usually suffer from androcentic ways of thinking that have christian morals applied for good measure. We very seldom ask what else there is in the world other than a heteronormative marriage, child producing, monogamous partnership paradigm. Gay men; for example; since time began have been known for a less ridged life style. The act of cross dressing leads back as far as Quan Yun in early China. This cross dressing poet is credited as one of the fathers of Taoist thought and was said to have many lovers but was married to the King who was also married to a woman.
Other Asian cultures such as India have arranged marriage where it is more of a transaction between families to secure status and the woman*s family must provide a dowery. The Hindus even have a third gender dynamic the Hijras that are traditionally exhaulted as spiritual ties to the Gods. Many native American tribes also have this dynamic in the two spirited people who could marry same sex or opposite sex partners. In several Native American tribes the men moved in with the women*s family and if he misbehaved he would come home in the evening finding his clothing outside of his wives house letting him know he was divorced. A number of West African hunting gathering tribes have what is known as woman marriage and permit homosexual partnering as a way of life and even encourage same sex play in adolescents. In the Andes women who seek wealth and control of their destiny marry other women who then go and get pregnant so that they raise a large family to have many hands to work the fields and sell crops in the market. This marriage can be sexual but does not have to be anything more than a financially beneficial arrangement.
With all this in mind I will choose to use marriage as a word that means a cultural and/or sexual union between two or more individuals. This will allow us the freedom to include polyamorous couples who live together as well as more traditional views. I will argue through the Utilitarian and Kantian views that the idea of marriage should be left only for those who choose to call themselves married but no special privilege should come with with this title and governments should not be dealing with the creating of uniformity in the unions that any of us make be they same or mixed sex or other.
Kantian theory realizing morality based on God is problematic because it is a poor motive for action and very hard to get past the fact that Gods existence may indeed be a fallacy itself. We must rely on our reason or gut instincts to tell us what actions are morally based. These actions should create good will and follow the categorical imperatives. Creating moral agents, acting as moral agents, towards the moral agents that are our fellow man. It asks us not to justify our actions because when we justify how we are acting then we are more than likely not treating our fellow man as an equal but instead as a means to an end. To do so we compromise both their and our integrity and violate their moral autonomy. If you would will it to be moral law then you are on the right track.
Does marriage need to be moral law? Are we as Queer peoples really saying that we would rather give up our culture instead of preserving our traditions and duality? Instead we should heartily call out the idea that Gay Marriage is a Gay problem and instead say the very idea of marriage is a heteronormative nightmare created by western christian minds. A forced belief, along with the rest of our culture; as moral law for all who would be conquered by Western appetites for wealth and control. Although the west has been quite good at erasing the evidence of our natural instincts; what we have seen in the indigenous peoples of the world is varied and extraordinary relations that have involved every sort of coupling and sexual expression with very little moral consequence.
To will marriage as moral law is to destroy the essence of variation that is innate within nature and all her creations. To act that marriage is somehow to save women from the terrible man or to pass her his wealth after his demise is also a fallacy of the West. When ever we enslave a minority; or in the case of women a majority; we do so for control. This control is used to justify the need for this control and violates the principals of the categorical imperatives. Instead we should release the special hold our governments have over the value of marriage and rely solely on the individuals who want to get married to provide the legal documents that they feel are valued and needed in their chosen form of relationships. The government can deal with those legal documents and stop glorifying the christian value system and allow the idea of marriage to die the death it deserves. Thus applying Kantian ethics to our dilemma of Gay Marriage we see that it is not in the best interest to stop marriage or approve it but to remove the privilege that comes with it.
We will come to the same educated conclusion after applying the theory of Utilitarianism or Mill*s *Happiness Principal*. Utilitarianism is at its core a numbers game and the idea is to act in ways the are for the greater good and create the greatest happiness. The greatest happiness is a hard one to define since it asks us to speculate on the future and be accountable for people we can not truly comprehend being involved in our actions or inactions. This creates an undue burden on the person trying to reason on how to morally act. However if we were to simply act in ways that create happiness to the greatest extent we could arrive at exploitation of minorities. This suppression of minority culture would lead to the suppression of non dominant cultural thought and new and original solutions and ideas would cease to exist. Homogeny and assimilation bring with them a natural greying of ideas. This exploitation would lead to only one; or a limited few; predominant ideas being expressed as dissenting views are absorbed. Moral programing by majority. This stagnation would certainly not bring the greatest happiness.
Thus for reasons stated before we can see that abolishing the authority the word marriage brings with it is the only way to preserve ideas and cultures that differ and our greatest happiness. It is again the fact that marriage, be it gay or not, is not in the best interest of the general population. It is truly our forced Western christian homogeny that has created speculation that other points of views on family and sexual practice is wrong when indeed the privilege that comes with marriage is the problem. Certainly the social pressures and anxiety around marriage and the effect on couples; as well single people; is not creating the most happiness possible. Being forced to ad hear to a moral judgement about what signifies a union that creates happiness is in clear violation of Utilitarian practice.
It is easy to see that only Judeo-Christian and a forceful Western influence on the world have created a debate about marriage not because it cares about the moral state of the world but instead because it wishes to enforce its practices on a global scale. When we have everyone believing the same thing we can more easily control their desires and sell them the ideas and products of the wealthy puppet masters. Gay people don*t need marriage and all the trouble it brings as this will not truly make us more equal. It simply makes us more alike or normal and continues to march the world towards homogeny and away from being free thinking individuals. It is the latest in the assimilation of cultures and varied points of view in the name of greed and power. Marriage is not the issue that begs to be morally dissected in the name of my Gay brethren but the question is actually, Can a culture retain its character and ways of life in the onslaught of forced morality? Gays should not be being asked to be the new normal but the heternormative majority should allow us to be different but equal and do away with marriage all together.

Tuesday, January 29, 2013

A Community Member speaks to Supervisor Weiner

An open letter from my friend David Weissman to Supervisor Scott Wiener ..

"Dear Supervisor Weiner - we've met a few times. I'm the producer of the documentaries We Were Here and The Cockettes, both of which chronicle the history of Gay San Francisco. I've been a San Franciscan since 1976. In 1979 I was on the campaign staff of Prop R, a rent-control initiative that didn't pass, but which pushed the Board of Supervisors to pass the significantly weaker Rent Stabilization and Arbitration Law. I subsequently became a Legislative Aide to Supervisor Harry Britt. I worked a couple of campaigns with Dick Pabich and Jim Rivaldo, and also worked closely with Bill Kraus - heroic leaders whose names I hope are familiar to you.

I am being forced out of my apartment that I've rented since 1986 due to the Ellis Act. This will end my 37-year residency in San Francisco. I must say that I find your policies regarding housing in San Francisco - your consistent bias toward home ownership at the expense of tenants and affordability, to be dismaying, and an affront to the legacy of Harvey Milk. In my own situation, it has been extremely clear that the limitations on condo conversion provided somewhat of an impediment to the immediate eviction of everyone in my building (all gay, 3 out of 4 of us are seniors), motivating the landlord to at least pay us to leave rather than just evict us at very minimal cost to him. But even this is appalling - your efforts should be toward further combating the effects of the Ellis Act, rather than contributing to the tsunami of evictions that is destroying the fabric of our City. No buyout can compensate for the loss of our homes.

I don’t doubt that you have good intentions, and that you have done some good things as Supervisor. Though you didn’t live here in the worst of the AIDS years, I assume you’ve been somewhat impacted by that history. But for those of us who elected Harvey Milk, who fought the Briggs Initiative and Anita Bryant, who created this amazing gay community centered around Castro Street, and then who fought for our lives and the lives of our brothers through two decades of AIDS deaths... having a gay supervisor promoting policies that are forcing so many of our generation out of our homes and out of the City to which we have given so much is heartbreaking.

Sincerely,
David Weissman"

Monday, July 23, 2012

Save the Eagle Tavern

Please join the Milk Club and email these supervisors and mayor.

Use our words or your own. Tell our electeds why this IS OUR SPACE!

MILK CLUB LETTER ON THE EAGLE CLUB’S SALE
It has recently come to our attention that a non-LGBT group of entrepreneurs has entered into a purchase agreement for the former Eagle Tavern. This comes as a shock to many in the LGBT community as there was no outreach done or notice given about this historical community space despite the fact that many LGBT San Franciscans had expressed much interest in the building’s future. Furthermore our community had previously heard that there were queer entrepreneurs in negotiation to take over this space; buyers who intended to return it to a place that would continue to serve as a center to those who previously patronized the Eagle and enjoyed it as a LGBT-friendly space.
This startling change of course has caused great concern within those of us who considered the Eagle as a haven and who still view it as a revered symbol of San Francisco’s continued struggle with the HIV/AIDS epidemic and a critical meeting site for the marginalized queer community. To our dismay, such spaces are becoming scarcer, and our marginalization is becoming more profound. The Eagle is more than a bar and a business, yet current city processes appear to regard it as just another tavern. The Eagle is hallowed ground for us, and we as stakeholders must participate in any decisions about its future through a vigorous community-wide dialogue where all voices can be heard.
We offer here several specific reasons why we consider the Eagle to be a sacred space. They are given so that you can understand and respect our alarm at these developments:

*The ashes of gay men and women who died during the AIDS epidemic are scattered there.
*The Sisters of Perpetual Indulgence have blessed it as hallowed queer space and have used it to veil many postulants.
*Over its 30 year history over $50 million was raised for charities, particularly HIV/AIDS organizations.
**It was a place that was accessible to the full spectrum of diversity of the LGBT community.
It was our community center.

Given the historical, cultural, and emotional significance of this site we find it just to demand a process where all members of the queer community have an opportunity to participate in decisions regarding its future. We demand that an open meeting be held at the earliest possible date and ask that our elected officials, community representatives, the general public, and all key parties be in attendance. We also believe that the Eagle must be given Historic Landmark status.
South of Market is undergoing a massive shift in its composition and it is important to allow members of the community to speak for themselves before rash decisions about its future are made. We look forward to this discussion.

Your name here!

Jane.Kim@sfgov.org (D6 home of the Eagle)
Scott.Weiner@sfgov.org (D8)
Christina.Olague@sfgov.org (D5 and head of committee reg. liquor license transfer)
David.Chiu@sfgo.org (D3 President of the BOS)
David.Campos@sfgov.org (D9)
John.Avalos@sfgov.org (D11)
Sean.Elsbernd@sfgov.org (D7 on committee for liquor license transfer)
Carmen.Chu@sfgov.org (D4)
Mark.Farrell@sfgov.org (D2)
Malia.Cohen@sfgov.org (D10)
Eric.L.Mar@sfgov.org (D1)
Ed.Lee@sfgov.org (Mayor)

Saturday, July 21, 2012

Gays being Gay in San Francisco

In the past 2 weeks the Gay Community and our Culture has received a sucker punch both in public and in private. 

In a lively debate about astro turf and bright lights at the Beach Chalet, Supervisor Elsburnd asked the question about the safety of children due to gay cruising in the bushes. To this police Chief Gregg Shur replied that he and his manly soccer friends are afraid to go into the bushes; all kidding aside. 

I thought this was an environmental issue being discussed but if it is really a question of getting bright lights so fags don*t cruise in the bushes, don*t bother we have Grinder for that now. As for me being a danger to children I could go into the fact that most pedophiles are straight but refrain from going there. NOT! 

In fact straight people are a generally violent lot compared to the faries and dykes I know. So look in the mirror if you wanna see who is hurting the children. Thats not my big gay culture staring back at you is it. Thats why I could care less about assimilation. I am proud of my culture. Oh and fear not she aint after no chillen! PUH leze!~

I don*t think gay men need to apologize for our behavior either. Just because straight people don*t care to have it around or understand it. It*s was through our generous persecution we ended up in the bushes in the first place.

Then the Eagle tavern liquor license debate. Now I know you can*t tell landlords and business owners what to do but I can ask Mark Rennie why he is working on a deal to oust 3 gay men in negotiations to buy the Eagle in favor of 5 straight men. Could have something to do with the Landlords broker being tied to the building housing Foreign Cinema and one of the new straight investors being part owner of Foreign Cinema. There is a connection but i just can*t quite put my penis... er um finger on it.

In his letter; that I understand was actually written by the 3 queers also having an exclusive deal with the Eagle property broker and a SOMA based liquor license as compared to the one that is on import from the Mission; Mr Rennie notes the sights importance to the Gay community and our historic ties to the space. I may be wrong but I do not think Mr Rennie is a man of the bushes so I question why he speaks for us. 

I*m worried that while we are noshing on our oven fresh pizza on the patio at the economically feasible beer bust we can remember the golden showers of yester year as commemorated by a plaque. This must be what Mr Rennie alludes to in his letter because those are the plans. The real kicker is the clever name of this enterprising group, Double Rainbow.

Personally I would rather we Queers speak for ourselves and own our own cultural institutions. It just gives it that authentic feel. 

Now I have that off my chest I am heading to the mirror to apply my Queer war paint. Lots of work to do in the city these days.